Story · Mordad, at the Foot of the Kilns of the South

Mordad, at the Foot of the Kilns · reading

English finding-aid title for the scanned Persian text; not a published English translation title.

A child carrying wet bricks describes the kiln workers, his grandmother and the life he imagines beyond the heat.

Author
Ghazi Rabihavi
Publication
Mordad, at the Foot of the Kilns of the South
Source date
Autumn 1358 (Iranian calendar) · Yashar edition
Published language
Persian
This page
English publication guide

English editorial orientation to the inspected Persian scan. The complete literary text remains with the original publication.

Open the original source

Reading orientation

The boy believes he is thirteen, although his grandmother’s uncertain reckoning and his working body make him doubt it. His days at the brick kilns bring him close to Yusuf, Sayyid and other labourers. Their jokes and stories share space with exhaustion, low wages and his grandmother’s grief for a son who died while trying to reach Kuwait for work. Source 1

His imagined pleasures are modest and precise: a Friday away from the kilns, a boat ride with his grandmother, a house made from the bricks he carries, and lessons from Javad. He asks whether knowledge of other people’s lives could change their own conditions. The first-person voice belongs to this literary narrator; his family and experiences are not assigned to Rabihavi’s biography. Source 1

The scanned appearance

Mordad, pay-e kureh-ha-ye jonub appears in Mordad, at the Foot of the Kilns of the South, PDF pages 5–39. The scanned colophon names Yashar and autumn 58. The closing page gives Abadan without a separate composition year. The date identifies the scanned volume, rather than an independently established composition date. The English title is a finding aid. Source 1

Sources & credits

  1. Mordad, at the Foot of the Kilns · reading · scanned Persian source

    Mordad, pay-e kureh-ha-ye jonub. Mordad, at the Foot of the Kilns of the South. The scanned colophon names Yashar and autumn 58. The closing page gives Abadan without a separate composition year. PDF pages 5–39. The English paragraphs are original editorial reading orientations, not reproduced or translated literary passages.